I have been thinking recently about my whole relationship with scripture and how it relates to my coming to IHOP. The thing is that before I came here I loved the scripture. I loved seeing the interrelated interconnections and praying through the passages and just digging in to the Word. Ever since I came here though the Word has just seemed dead to me, I open it up and read it and yet it does not connect with my heart. It is odd, because in many ways this is a great sadness to me. The word of God is living and active, sharper than any two edged sword, it is a lamp unto my feet and a light unto my path. It is the word of God that tells us our sin, and it is the Word of God made flesh which cleanses us from all unrighteousness.
This then is the truth, it is by the word of the Lord that we are instructed in the way of righteousness and it is by knowledge of the son, Yahweh come as the Living Word that we are redeemed and made alive. Thus I want to strive to know both the living Word and the Living Son, that my redemption may be made complete and I may walk in the sanctified life in the spirit.
Maybe this is a bad way to start off a fast, or at least an inadequate one. I am realizing a lot that I walk in and extreme amount of pride and simultaneously self-doubt. The truth is that my flesh does not want to be broken because that would mean recognizing that fact that I do not have things all together or that my view on God needs to change. It is easy to make that observation if I know what needs to change about my view of God, it is a whole different story when the place I am going is unknowable and that going there means actually having myself broken down so that I can walk in uprightness and purity.
Really this gets on to why I decided to begin this fast in the first place. Sure, all of IHOP is in some way joining in on the “show me your glory” fast and that atmosphere makes wanting to fast much easier then when I was not here. But there is something more to this then just joining on the corporate bandwagon if it were (as if there was a bandwagon powerful enough to cause people to fain food for

So, maybe it is time to start updating this thing a little more. I have been hesitant to since, well, this last week has been a bit of a learning curve. Having moved out to Kansas City and just begun the Fire In The Night internship at the International House of Prayer, things seem to have a rather new perspective.
I would like to write here about what it is that God is teaching me, and yet, in all reality, I am not sure what I would write about. I want to be consecrated. That is really the beginning of all of this. Maybe it is wrong to look forward to a going to a place that will pull you out of your sin, or lethargy, or whatever, but as I got ready to come here I was sitting in sin and indirection and simple tiredness and yet I was so looking forward to coming here, hoping that somehow this would force me to leave my sin behind.
The thing about consecrations is that it is not nearly as easy as it looks, or sounds or whatever. In a lot of ways I got my wish coming here. I find I am struggling less with sins, or that I am more motivated. Still though, I am discovering that no matter how many choices I make to follow hard after Jesus, still I have to choice the same thing again and again, day after day. I have to choose Jesus and hope that by choosing him just one more time, that choosing him tomorrow will be just a little bit easier.
In the end I will find that it was him my heart desired to choose all along anyway, that it is his beauty that captures my heart, yet right here, in the moment, that prospect does not look so secure.
The thing about consecration is that every day I have to choose against good things, things I love, relationships I enjoy, values I have, so that I can choose to say yes to better things, to holiness and somehow in the end find that all the heartache of following and choosing with produce better things, that it will restore to me 100-fold the good things, the things of him, that in the time of consecration I choose against and that my heart is change to be like His to the point where that that I lose is a joy and a blessing as my heart becomes more like His.
Right now my fear is that I will end up choosing to lose that which was behind and yet find that there is no where opening up for me to go to. And that I will be stuck in the middle with not direction. And yet in a lot of ways, I know that is not true. I guess it is just weird to me that since I have come to IHOP I have actually found I seem to believe in prayer less, that I sit and talk to God and yet I am not getting that much.
I guess the remedy is going at this full hearted. To do this fast, to seek the glory and the revelation and hope that in then end, choosing against things I love for someone I want to love so much more, will pay off in reward and blessing and rest and direction.

Beloved, I am writing to you from a place of prayer, from a spirit of prayer, that you, along with all the saints, may be encouraged and take heart, that upon the day of His glorious appearing you may stand in faithfulness for all of your work, you patient struggling and most importantly that you turned not your eyes from his face, but instead gazed upon him intently, letting the full light of his being transform you from what you were, to that which we are. And what are you; coheirs of a kingdom in which our brother goes before us, preparing and setting right. You are sanctified and set is true relationship with the Father, casting aside all fleshly endeavors that you may talk full hold of the resurrection, which is the first fruits and foretaste of the fullness of the kingdom, which is your souls delight and desire.
Beloved, I write you that you may endure, and because you have endured. I am sitting in a room right now which was born out of your passion, and yet this room does not contain that which you have done. It overflows and pours out, cascading through the doors and onto the street. Put your ear to the ground and hear the rumble of what has been started here, hear the sound and follow the scent, as prayer has carved a path from this door, going out through these streets, stopping to rest inside homes, in relationships, taking up its abode in restaurants and kitchens, in jobs and in families. Taste and see, understand and know that this is a good thing, a blessing unto a thousand generations.
As you patiently await, as you then pour yourself into prayer my beloved, as you wrestle in intersession and contend for your reward in steadfast devotion, knowing that your inheritance is not far off, and that the promise of the outpouring of the Holy Spirit in power is not long in coming, listen to the words of the prophet and know and understand.
“I will put in the wilderness a pool of water,
and the dry land springs of water.
I will put in the wilderness the cedar, the acacia, the myrtle, and the olive.
I will set in the desert the cypress,
the plane and the pine together,
That they may see and know,
may consider and understand together,
that the hand of the LORD has done this
the Holy One of Israel has created it.
Isaiah 41:18a-20

Beloved, I know now you may feel as if the wilderness is all about you, many trials have come against you and many hardships have beset you, yet you have kept faith in the Lord, you have abided in him and have not forsaken the testimony of Jesus of compromised his word. Beloved, you have been placed here, in the wilderness, look around consider it, know this and understand, the Lord has done these things, Yahweh has brought them into being and he has wrought blessing through the might of his outstretched hand and out of the overflow of his great mercy.
See and know, understand fully that the Lord has done these things. He will be faithful to complete all that he has started in you. Beloved, the Lord has delighted in you, he has seen your devotion and marked it, you are his treasure and no harm shall befall those who set their eyes on the face of the Lord. (Malachi 3:16-18). Beloved see and know and consider and understand that which the Lord has done.
You have labored in the place of prayer, you have contended, often in barrenness, often in passionate desire. Those who seek him, the Lord will not deny. Take heart for all that is ahead, rejoice for that which the Lord is about to do and despise not the day of small beginnings. For 40 days we have kept the place of prayer and for that rejoice. This room, this place, which has seen so many emotions and revelations, in which the spirit has come and dwelt, just as he dwells in each one of you, has been a blessing for us all and we rejoice in it. Continue in this place, regardless of what happens, regardless of what befalls, do not lose this place of prayer which has taken root inside your hearts.
This prayer room has transformed my prayer life, so much so that I question now if prior to it I even had a prayer life. If, then, you share in that testimony, then make my joy complete by continuing in prayer. May the inhabitation of prayer in your life flow over into the richest blessing and exceedingly great reward, may you never depart from it, may it be set as a seal upon your heart and may it remain on you a banner all the days of your life.
Beloved I write to you because you love Jesus exceedingly greatly and in blessing the Lord has not overlooked you. I write to you because your devotion is a testimony to all people. So today rejoice, come to the fountains and draw deep, draw and drink the living waters whose spring shall never run dry. Rejoice because in all these things the Lord has been faithful.

Blessings

These are the statements I made at the Informational Meeting held on April 23, 2008. While what I said is presented here verbatim, sans the sobbing that is, I have edited in some scripture references and other side comments to simply add further clarification to what was said and to allow anyone to go deeper into their study of this subject. These statements were not directed at any one person individually and so if they are an offense to your heart, then your quarrel is not with me, it is with God and the Holy Spirit, who is not to be blasphemed. I stand by everything that I said and that is why I am presenting it here. This issues is bigger then even my church for it extends to the whole body of believers in the world, so I say to you again; you who have ears, let you hear.


“I am speaking to you now not to address maybe even the situation at hand, but just to give you a warning. Just to tell you guys, and I hope that somebody, that God would allow you to listen. This is not a small issue, this is not an easy issue (I might add that this should be an easy issue, but I understand why it now is not) but this is a deciding issue for us as a congregation, and the question here is not whether or not we are going to love one another, because I hear that word thrown around and yet I have to say that as I look out at this congregation I see a congregation that loves one another, we might say that we have a reputation of not, but we do. I believe very strongly we do, there are people in this church that I disagree with on a lot of their theology but I have felt their love and their acceptance throughout my life, being that I have grown up in this church.
“But I am issuing to you a strong warning. This book (holding up the bible, which I make several indications to) is very clear when it comes to warning us that there is going to be a strong delusion (II Thess. 2:11, II Tim 3:13) to take the saint out of the kingdom and you have to be aware of that. That a strong delusion is coming that will say many things that this book says are not true and that the book will be up to interpretation and up to men reasoning with men and teachers reasoning with teachers (II Timothy 4:2). But I want to tell you that this book (bible) for me (Or for anyone else for that matter, believer or non) is not up to interpretation, it is not even up to my interpretation, this book is written on my heart (II Cor. 3:1-3), and this book and the revelation thereof of Jesus Christ and the God Almighty will judge my heart and my actions.”

As an aside, here is my source material for some of that: “There are so many seeds of deception in your heart where you think you can pick what is true of God and what’s not. We stand in our audacity in the west right now your questions, you stand over this book and you think that you have an opinion concerning it. Beloved I want to tell you something, this book sits over you and judges every action, every intent of your heart, every thought that goes through your mind, it is judging you. Not one word, jot or tittle will fade away from this book, but let me tell you, your opinion will or possibly will if it doesn’t line up.” – Allen Hood “Called to Preaching” Onething, IHOP-KC Dec 2006


“So listen church. Listen. Listen and know that God is through with compromise, that God is through with people who want to compromise what he says and people who compromise who he is. So know this day and chose who you will serve (Joshua 24:15). Are you going to serve the God reveled, truthfully, inerrantly, without flaw in this book (II Timothy 3:16-17, Heb 4:12), the word of God from Jesus Christ himself, reveled to the prophets and men inspired and carried along by the Holy Spirit (II Peter 1:21), or are you going to be carried off by the delusion of the day because if you chose against this and against what God is speaking to you, then God will have nothing left with you and he will turn you out (Rev. 2:15-16, Deuteronomy 30:19). He will turn you out as surly as he has brought you in. you who have ears, let you hear. “

I thought i might post some of my short stories  just for the fun of it, check it out ans see what you think.

Insignificances

They both stared at nothing –- desirous of everything. They spoke nothing –- thought nothing –- maybe even felt nothing. Their processes were much deeper, much richer, a million gems dwelling ten thousand feet down –- and farther –- and all they whispered laid buried, unheard, unnoticed but by its faintest rumblings, the slightest tremor, the most fleeting glance. Their elbows touched –- through thick coats and cold — only the smallest amount of pressure, the split second of contact, both wondering if the other noticed, if there was recognized that briefest of insignificances.

***

Robert looked out his window at the long, lone highway that wound its way by his solitary house on the hill. He could see the whole of its descent into town, stark and dead. Weather had been cold for weeks and the snow, lose and dry, white dust in the hand of God. He watched as the wind danced it up into soundless curtains across the black asphalt. A lone pickup made its way down that chilled stretch, the sound of the engine foreign and strained in the cold.
And Robert knew Daniel would be waiting.
He always was, that one, waiting for God knows what, but not much longer. Soon, that road would be carrying more than one sole truck. Soon Daniel would be on that lone black way to anywhere else, anywhere that could actually be called home. Robert supposed waiting for spring was pointless. The thing would be long gone by then.
Daniel had been looking for roots his whole life, ones that would go down deep into the soil. He had been pulled to and fro these last four years; maybe, come to reckon it, his whole life. Now, watching how these days kept not quite dawning, half light shooting sideways and illuminating the world upside down and what-not, he came to realize that staying was doing nothing for him. There was just one more favor he owed, thing he just had to do ’fore he left. It could have waited the four months till spring if he had wanted it to, but he didn’t, so it wouldn’t. Being cold for a day was a small price to pay for being finally gone.
That God-forsaken tree had stood out on the hill, right-butt up against the forest for as long as anyone could remember. What was peculiar about the tree was not merely its age, or its height, or its girth or even the particular shade of its broad leaves in autumn as they died and fell. No, the one remarkable feature of its existence was the oak’s solitude. For as long as could be recalled, even before the logging and the exploitation, that tree had always stood near the forest, close enough to almost be in its shadow, yet it was not the forest. It was different. There was the tree and then there was the forest, and the two shared no commonality.
Robert watched as Daniel pulled up in front of his house. Both were already set to go, wrapped in four layers, long underwear and thick gloves. It would be a long walk and slower with everything they would have to carry. But a thing like this had to be done proper, with a certain amount of respect and dignity; that was just the way of it. They would go on foot, and return on foot. In any case, the snow was most likely too deep to do otherwise. The trek back would be slower, but they had always known that. Daniel simply stated his greetings, and the two gathered up the necessary tools and set off toward the snow-laden hill.
They walked in silence, a half hour, an hour, wind dancing that light white curtain and leaving not a sound. “I’ve decided to leave this place, Robert.” was all Daniel had to say.
Robert took a long time to respond, his breath heavy from walking in knee-high snow. “I know, been speculating you would for awhile now, snow coming in and that coldness in the bone. I know how it is. I’ve been seeing it happen my whole life, watching these people coming and staying just long enough to realize that there is nothing to stay for.”
Daniel sighed. “You know why I’m leaving though. Was never planning to stay as long as I did.”
“Neither was I, and that’s the truth,” Robert responded. “No one was, and watchin’ one by one as they headed off, sure, I’m 29 but watching them all go, I swear I could be fifty. I’ve been living here, enduring and watching as the world split. Yet what is there to show for it? A lot of tears but nothing to really plant myself in. I don’t blame you for leaving.”
“Knew your wouldn’t,” was all Daniel said.
Quiet now, he walked on and so did Robert, only their breathing heard between the two of them, at last coming to that which they had been looking for. Had they been talking, the sight would have surely silenced them. Covered in a thick layer of snow, iced and caked on, yet in all that disguise she was still clearly recognizable.
Robert had rarely seen a bolt of lightning so late in the year, coming out of the night sky end of November. The night had been a terrible blowing and whipping about with heavy pounding rain that by morning had turned all to ice, thick and hard. It wasn’t the lightning that had caused it, but merely served to weaken the tree in the first place. What really did her in was the ice, so cold and heavy and clear. Robert had heard the crack, early morning. It woke him up straight out of bed like a gunshot, sending his bare feet to shock on the cold wooden floor with a jump. Looking out the window, all the world a gleam of ice, he saw her and that was when he knew what he must do.
The two stood looking at the fallen tree, all those years now lying on the snow covered ground, twisted and tangled like some abandon child. There was no conversation. They both looked at that beautiful tree and set to work. Daniel began unwrapping the two-man saw and Robert began to clear off a section of the tree where it was the widest round. The work was done in silence. Push. Pull. Back. Forth. Fshweww. Weehew. Daniel was leaving. Push. Robert was stuck. Pull. Nothing would be the same. Back. Everything failed. Forth. It was cold. Fshweww. Robert did not want to put down roots. Weehew. Not here. Crack.
A cross-section. That was all he wanted, a perfect piece of time — round and round and round, marking with its relentless rings when it was good and when it was bad, years of plenty and years of lack. Just a cross-section to quite simply remember that some memories are etched in your every being, that watching as everyone left meant something, that there were things older than the highway and that long cold that eventually drove everyone away.

***

It was that circle of years that caught her eye. Robert had seen her before, at the diner when he went in for coffee. He did that a lot since Daniel had left. He had noticed all her peculiarities, the little things that make up people — an awkward step, a consistent sideways smile, a fleeting gesture, a hurried clumsiness. She had seen him, too, passing the hill on the way to work, saw as he built up the stone façade that now graced the front of his house. But it was that polished section of time, that snapshot of three hundred years, set like a gem, there in a circle of rock and mortar that made her stop and get out to stare.
Robert came out of the shed where he had been warming himself by the wood stove. He walked up beside her, lifting his hand to point, ready to say something profound about that prefect circle, but no words came. He just dropped his arm, elbows brushed, and they just stood and stared, maybe at the rings, maybe beyond them to where the tree had once stood, maybe at nothing, it was of so little importance now. Each stood in that perfect communion – that revelation of eternal solace and solitude. They quite simply were of no significance. He did not matter, same as she, with all her quirks and beauty — blonde hair just cut short and for the first time pulled back, put up – perfect.

END

Beloved, I want to continue on the topic of Jesus and prayer but I am unsure about how to proceed, so I will simply write that which is on my heart, since my heart is heavy with many things.  This may end up having little to do with prayer and yet it has everything to do with us as a body or believers, or simply as people pursuing the heart of God.
***
The effective, fervent prayer of a righteous man avails much
-James 5:16b
***
Today there has only been one question on my heart and mind and tongue. Does anyone love righteousness? Does anyone even know what righteousness is? I look around me and I see that a majority of the things that we are facing today, individually, corporately, globally come down to this one basic question; “are we a people who love righteousness?” I find myself looking around and saying as Micah did;
The godly has perished from the earth,
and there is no one upright among mankind
-Micah 7:2
I know that I am sort of rambling but I cannot get over this. I am finding myself stumped at this question, the personal question; “Do I love righteousness?” Is it what I rejoice in and what my soul delights in?  Do I desire to be lead in the path of righteousness? Beloved, when I sat down to write, I wanted to write about Jesus but what I have to come to is that I really don’t know Jesus that well. I don’t know his heart of hearts, what moves him, what made him weep at Lazarus’ tomb and what he felt at Calvary.
Beloved, I want to KNOW him; I want to share in all he shared in so that I may possess the indispensable treasure of just having him, being hidden in him, weeping for what he weeps for and suffering so I may know the power of resurrection. I want to love righteousness, not even because I should but because I have tasted it and seen that it is good and that it yields fruit a hundred fold.
I was thinking today about Daniel 1. How Daniel chose to deny the food sacrificed to idols and to only eat vegetables and water rather then defile his body by eating that which was unclean. What is beautiful about this passage is that it is about how Daniel’s devotion to righteousness was shown superior to the wisdom of men. Over and over again, his lover of righteousness, which put him in places of danger, ridicule, shame and poverty, proved to be better than the wisdom of the present age.
Beloved, I write to you that you make love righteousness. As we join in this endeavor to pray, may we cry out for righteousness. May we make it evident in our hearts and on our lips both day and night.  May we make it the fruit of our endeavors and that to which we sown. If it is the prayers of righteous that avail much then let is rejoice in it, let us root ourselves in it and walk in it. May we love everything it entails and may be proclaim it’s goodness.
This may not make much sense with the rest of what I have bee writing about but it is what is on my heart, Beloved, and so it is what I felt I must talk about. In world of salesmen selling half-truths and three-quarters-truths and flat out lies we must be a people who love righteousness. I have watched how deception has stolen away so many dear, dear friends and my heart breaks for them, how they caved to peddlers of false righteousness that did not have it in the end.
Beloved, I write to you that you may be rooted and established in a righteousness that is built to endure what shaking that is coming.

Beloved, the next place that it is necessary to go is the person of Jesus Christ, the God-man who is exalted before all humanity. While I want to stick to the topic of prayer, it is important to understand the person of Jesus in order to fully grasp the power of our position. Jesus Christ is the way to God but he also is God, his in the full revelation of the deity. While God dwells in unapproachable light (1Tim. 6:16), Jesus Christ is God with us (Emanuel). The importance of this revelation is that Jesus Christ’s life and death not only solved the Sin problem, but it also solved a bigger problem facing mankind. That was the problem of the unknowablity of God. Prior to Jesus Christ, God was unknowable to man because of the complete opposition of their essence, God is completely other and is unapproachable by man. Sin is a result of the unknowablity of God. Since God is unknowable then our rebellion against him stems from our ignorance, and lack of intimacy with him.  God though provided an answer to this problem through the God-man Jesus Christ. Jesus Christ makes God knowable to all humanity. For if you have seen him you have seen the father (John 14:9).

The reason that I want to begin with this little section on Jesus is to help us grasp that Christ is more then just a way to the Father, but that he is, in and of himself, God and that it is to him that is ascribed all honor and glory and praise. Christ is the knowablity of God and it is in him we pursue intimacy. As Hebrews 7:25 says: “Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.”

Christ is therefore the original intercessor. It is his sole occupation in the heavenlies. His death on the cross and subsequent resurrection was history’s greatest act of intercession since Christ with his own blood made a provision for all to draw near to God. It is important to remember this since our place of prayer is one in which we join in with the occupation of the Son. As I Timothy 2:5 states, “For there is one God, and there is one mediator between God and men, the man Christ Jesus.” It is Christ’s act of intercession that allows us to,  “with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”

Christ, therefore, is the provision through which prayer is made powerful to the believer. He is the one who carries our requests to the ear of the Father and he inclines his ear to listen to us. In John 15:16 Jesus said, “You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.” Jesus is here giving power to his disciples to move forward in the place of prayer without hindrance and to ask whatever they will. Within John there are five references where Jesus tells his disciples that whatever they ask for in his name would be done.

Beloved, I write this that you may know that you have been chosen. You have been bought with a price and sanctified and your ransom has been paid. Christ is inviting you to draw near the throne of Grace by His blood and his eternal sacrifice. He has ascribed power to your prayers and has called you to a place of intimacy with him. Jesus desires for you to abide in him, to take up dwelling and be rooted in him. It is out of this place of intimacy that our prayers have power and that are requests are given response.

Beloved, I wanted to talk some about the manifestation of ceaseless prayer within the prophets. Some of this may be a rehash of things that we have talked about previously, but I feel it is necessary to have a scriptural basis for prayer, especially in the Old Testament, in order to be fully equipped to do the work God has called us to. Perhaps even more than we as modern Christians recognize the promise of Jesus’ return, the Old Testament prophets understood the promise of their coming salvation. These prophets wrote in times of extreme uncertainty and there was surely a tendency for people to declare that God has abandon his people.
Within this context the prophets had the responsibility and call to remind the people that God’s promises still held true despite the hardship and suffering which they faced at that present time. Within this context the prophets implore the people to turn to their God in prayer. Perhaps the staple passage to explore the concept of ceaseless prayer within the prophets comes from Isaiah 62.

“On your walls, O Jerusalem, I have set watchmen;
all the day and all the night they shall never be silent.
You who put the Lord in remembrance, take no rest,
and give him no rest until he establishes Jerusalem
and makes it a praise in the earth.”

As the Lord spoke through Isaiah he presents a mandate for the Israelites to follow in regard to the destiny of their city. This passage is placed in the middle of a long sermon of the hope of Israel and the coming kingdom. The previous chapter begins with Christ Jesus’ mission statement (The Spirit of the Lord is upon me) and the following chapter is an end time picture of Jesus (Who is this who comes from Edom in crimsoned garments). In the midst of this is drama is a call to the people of God to devote themselves to prayer, to be watchmen who cry out day and night for the fulfillment of God’s promises. Not to rest and not to let God rest until he makes good on all he promised his people.

The next passage I want to look at is Lamentations 2:19. Here it is Jeremiah who is writing in the context of the fall of Jerusalem. He is sitting watching the city which God had sworn to their ancestors, which was the culmination of the covenant to have a kingdom set apart by God, being pillaged and destroyed. In the midst of this Jeremiah implores the people

“Arise, cry out in the night,
at the beginning of the night watches!
Pour out your heart like water
before the presence of the Lord!
Lift your hands to him
for the lives of your children,
who faint for hunger
at the head of every street.”

Jeremiah had seen the pain and desolation that not being faithful to the Lord caused. He saw the hardship that turning to other nations and to their own devises had caused and so he calls for the people to call out to the Lord who is just. He understood the importance of turning to the Lord, that it was his presence which was important and his name which must be praised. God had called a people unto himself and it is him alone to which we must cling.
The next place I want to look at, beloved, is a verse from Joel 2:17.

“Between the vestibule and the altar
let the priests, the ministers of the Lord, weep
and say, “Spare your people, O Lord,
and make not your heritage a reproach,
a byword among the nations.
Why should they say among the peoples,
‘Where is their God?’”
Joel is a book all about returning to the Lord. It calls for the people of God to “rend your hearts and not your garments.” It was a call for people to not just look to the religious rituals of the day, but to turn their hearts to the Lord with all of their being. In the midst of all the turmoil and unrest of the time Joel is calling the priests to turn to the Lord in prayer. They were to call out that God would honor the heritage of his people and redeem them. What he was asking the priest to pray for was not that Israel would be saved on their good merit but that for the sake of God’s fame he would turn his eyes towards his people.
It is important to note that this passage comes in a section of scripture which leads into the last days. The chapter begins speaking about the hardship of Israel, and then turns to this call for prayer and repentance which leads into God’s jealousy for his land and then finally comes to its head at the end of the chapter with the famous passage echoed by Peter at Pentecost:

“And it shall come to pass afterward,
that I will pour out my Spirit on all flesh”

What this is a picture of, Beloved, is the power which prayer holds. Here Joel shows the way in which prayer changes the history of the world and promotes the second coming of the Lord Jesus Christ. The importance of this is paramount because it shows a picture of the place of the believer in prayer to bring about the heart of God for the world.
Beloved, I write this to you that you may be encouraged to be steadfast in prayer. I write that you may greater know the power in which you partake through the place of intercession. Beloved you carry the power to shape nations and bring down principalities and the authority and privilege of heralding in the kingdom of the Most High and of Jesus Christ Himself.

Beloved, when I last wrote I mentioned the manifestation of the throne room which is found in the prophets. If we are to understand prayer then it is crucial that we grasp the image of the throne room in relation to our prayer. Prayer in many ways involves an earthly manifestation of a heavenly reality. What happens in prayer in the physical is manifest and carried out in the spiritual though the work of Christ Jesus and the movement of the Holy Spirit.
To begin a look at the throne room then we must start in Isaiah 6. Here Isaiah is in the Temple and he receives a vision of the heavenly throne room. He saw the LORD seated on the throne. Isaiah then saw seraphim who called to each other
“Holy, holy, holy is the LORD of Hosts;
The whole earth is full of his glory!”
Now this may not seem to have much to do with ceaseless prayer, but as we look farther, beloved, I believe we will find that this picture of the throne room is in actuality a basis for what it is we are doing through the prayer movement. Much as the Israelites earthly temple was a model for its heavenly (and more prefect) counterpart [Hebrews 9:11], so is our ceaseless prayer a model of its heavenly counterpart.
In Revelation 4 John is caught up into heaven and he beholds a sight that was while breathtaking, most likely not all together foreign to him. John looks and sees the LORD seated on the throne, surrounded by twenty-four elders upon thrones and four living creatures with six wings who day and night never cease to say:
“Holy, holy, holy is the LORD God Almighty,
who was and is and is to come!”
And whenever the say this (day and night forever) the twenty-four elders fall before the LORD on the throne and say:
“Worthy are you, our LORD and God
To receive glory and honor and power”
The model that is laid out here by the living creatures and the twenty-four elders, which is seen in its fuller revelation by John, (though certainly perceived in the revelation to Isaiah) is one in which God is petitioned day and night, surrounded with prayer and worship.
Later in chapter five the elders are seen to hold golden bowls which hold the prayers of the saints. As we prayer, our prayers are brought before the LORD of Hosts who is mighty to save. As we remain faithful is our place of prayer, we rest in knowing that it is his faithfulness which will accomplish his purposes in the earth.
In the beginning of Revelation 5 John is weeping because there is none to opened the scroll and break its seals. His heart is broken because there are none to carry out the purposes of God upon the earth. This should be our position, beloved, that as we come day and night to pour out before the LORD, that our heart would break for his desires and his purposes. That as we fall with the elders and cast our crowns and say worthy LORD, that we would fall in love with our God and that with John our rejoicing would be great when it is revealed that Jesus, the Lamb who was slain is worthy to open the scroll, and that he will carry out the dreams of the Most High.
As we partner with him in ceaseless prayer we come into communion with his plans and we fall in love with his presence and his purposes. I write that you beloved, may model in the earthly that which exists eternally in the heavenly, and great may be your rejoicing when his glory is revealed to the whole earth.

Beloved, the next subject I want to look at in the place of prayer is the person of David. You could almost say that David was the original dreamer of 24-7 prayer, though really it was God’s dream birthed in David that made him the dreamer of ceaseless prayer. David was a man after God’s own heart. David was not born that way though, he became that through trial and hardship and most importantly, through time in the presence of the Lord. God was willing to place the leadership of his kingdom on the shoulders of David because of David’s love for the LORD’S presence.
Throughout David’s psalms are prayers offered up to God. From a young age David was established in an understanding of God that was born not from merely study of his scriptures but from time spent is prayer and worship. If fact the entirety of David’s earthly kingdom flowed out of his understanding of the Heavenly one. At young age David slew giants and drove out demons with his songs all through the power which dwelling in the presence of the LORD brought.
But, Beloved, it is much later in David’s life when the real birthing of 24-7 prayer takes place. David got his training for prayer and worship while shepherding sheep on the open pasture and while spending fifteen years as a wanted man hiding in holes and caves while on the run from Saul. The man who would one day be king got his training through pain and heartbreak and trial as he continually poured his heart out to the LORD. This birthed in David a hunger for God’s presence which would come to its full manifestation much later in David’s life
Chronicles 23 records David’s work in preparing for the temple. Here David gathers the Levites and 4 thousand he sets aside to bring praise to the LORD. The job of these 4 thousand is to bring ceaseless prayer and intersession before the throne of God in the temple. This time of the Davidic tabernacle is important to not only the history of Israel but to the history of 24-7 prayer worldwide. Here for the first time, music is incorporated into the temple and prayer and worship happen around the clock.
Beloved, it is crucial that we grasp the importance of night and day prayer, it is not merely something that is quaint, or special or a little cute, it is the lifeblood of our very beings. As the psalmist says “for a day in your courts is better than a thousand elsewhere” that “my soul longs, yes, faints for the courts of the LORD.” God desires for a people whose sole occupation and desire is to be found in the courts of the Almightily. He desires a people who are after his heart and his presence, a people who will truly be satisfied by him and him alone, who cling to no other lovers.
David rose up the tabernacle as a house of prayer and worship out of the revelation of the presence of the LORD. In many ways his model differs little from the revelation of the throne room which the prophets recount.  Just as Moses in the desert knew that if the presence of the LORD did not go with the Israelites then they were nothing, so David knew that without the presence of the LORD, his kingdom was nothing (Psalms 51, “and take not your Holy Spirit from me” David had seen what happened to Saul when the spirit departed and he wanted nothing of that reality). God desires people like David today to dedicate themselves to the LORD’S presence so that his kingdom may come and his splendor may be known to the whole earth.

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